TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Mazmur 112:3

Konteks

112:3 His house contains wealth and riches;

his integrity endures. 1 

Amsal 8:18

Konteks

8:18 Riches and honor are with me,

long-lasting wealth and righteousness.

Amsal 21:21

Konteks

21:21 The one who pursues righteousness and love 2 

finds life, bounty, 3  and honor.

Yesaya 51:8

Konteks

51:8 For a moth will eat away at them like clothes;

a clothes moth will devour them like wool.

But the vindication I provide 4  will be permanent;

the deliverance I give will last.”

Yesaya 51:1

Konteks
There is Hope for the Future

51:1 “Listen to me, you who pursue godliness, 5 

who seek the Lord!

Look at the rock from which you were chiseled,

at the quarry 6  from which you were dug! 7 

Kolose 1:13

Konteks
1:13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 8 

Galatia 5:5-6

Konteks
5:5 For through the Spirit, by faith, we wait expectantly for the hope of righteousness. 5:6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight – the only thing that matters is faith working through love. 9 

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[112:3]  1 tn Heb “stands forever.”

[21:21]  2 sn These two attributes, “righteousness” (צְדָקָה, tsÿdaqah) and “loyal love” (חֶסֶד, khesed) depict the life style of the covenant-believer who is pleasing to God and a blessing to others. The first term means that he will do what is right, and the second means that he will be faithful to the covenant community.

[21:21]  3 sn The Hebrew term translated “bounty” is צְדָקָה (tsÿdaqah) again, so there is a wordplay on the term in the verse. The first use of the word had the basic meaning of “conduct that conforms to God’s standard”; this second use may be understood as a metonymy of cause, indicating the provision or reward (“bounty”) that comes from keeping righteousness (cf. NIV “prosperity”; NCV “success”). The proverb is similar to Matt 5:6, “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.”

[51:8]  4 tn Heb “my vindication”; many English versions “my righteousness”; NRSV, TEV “my deliverance”; CEV “my victory.”

[51:1]  5 tn Or “righteousness” (KJV, NASB, NIV, NRSV); NAB “justice”; NLT “hope for deliverance.”

[51:1]  6 tn Heb “the excavation of the hole.”

[51:1]  7 sn The “rock” and “quarry” refer here to Abraham and Sarah, the progenitors of the nation.

[1:13]  8 tn Here αὐτοῦ (autou) has been translated as a subjective genitive (“he loves”).

[5:6]  9 tn Grk “but faith working through love.”



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